Thursday, June 11, 2026
The Founders Are Still Warning Us, 250 Years Later
Sunday, May 17, 2026
Brown Opened Doors, and Today’s Court Is Closing Them
The ruling was important enough to inspire a song. “Black and White,” written in 1954 by David I. Arkin and Earl Robinson, later became a major hit for Three Dog Night in 1972. But the group’s version omitted lyrics that directly celebrated the Court’s role:
“Their robes were black, their heads were white,
The schoolhouse doors were closed so tight,
Nine judges all set down their names,
To end the years and years of shame.”
Those lines captured a moment when the Supreme Court exercised its authority to expand freedom and strengthen the promise of equal citizenship. The Court did not solve America’s deepest problems. It did not end segregation on its own. Indeed, the backlash to Brown was fierce, sustained, and often successful. But the decision gave constitutional force to the idea that public institutions could not lawfully degrade children on account of race.
That is what makes today’s contrast so painful.
Instead of building on that legacy, the current Supreme Court’s conservative majority has too often moved in the opposite direction. In Shelby County v. Holder, the Court invalidated a key provision of the Voting Rights Act, opening the door to new voting restrictions in several states. In Dobbs v. Jackson Women’s Health Organization, the Court overturned Roe v. Wade, ending the federal constitutional right to abortion and leaving access subject to state law. Citizens United v. FEC helped unleash more outside money into American politics. Taken together, these decisions reflect not only legal reasoning but also a broader retreat from the spirit of inclusion and equality that Brown embodied.
The Court has also made it harder to challenge partisan gerrymandering in federal court, limited LGBTQ protections in public accommodations, made it harder to defend gun-safety laws, constrained environmental regulation, and expanded presidential immunity, all of which threaten basic democratic accountability. For example, after Shelby County, Texas and other states quickly implemented strict voter ID laws and reduced polling places, these measures disproportionately affected communities of color.
These are not isolated decisions. Proponents argue that the Court is restoring constitutional limits, protecting individual liberties, and correcting earlier judicial overreach. Critics see something very different: a broader legal and political project that shifts power away from voters, workers, consumers, people seeking health care, marginalized communities, and regulatory agencies — and toward corporations, wealthy interests, religious-liberty claimants, gun-rights advocates, and executive authority.
Reasonable people can disagree about constitutional interpretation. But we should not pretend the Court is merely calling balls and strikes. The judiciary is shaping the nation’s future as surely as Congress and the president. When the Court narrows voting rights, democracy suffers. When regulatory power weakens, public health and the environment suffer. When it removes protections people have relied on for generations, trust in the law suffers.
Brown reminds us that courts can open doors, but it also reminds us that progress is not inevitable. It must be demanded, defended, and renewed.
The lesson of Brown is not nostalgia. It is a responsibility. I still remember learning about Brown in school not as a dusty legal milestone but as proof that American institutions, however flawed, could be pushed toward justice. Progress happens when people organize, vote, litigate, teach, write, march, and refuse to accept injustice as settled law.
Seventy-two years ago, nine justices helped open the schoolhouse doors. Today, democracy requires us to keep them open — not through nostalgia, but through vigilance, voting, and organizing, and by refusing to treat the erosion of rights as normal. The promise of Brown endures only if we defend it together.
Tuesday, September 30, 2025
The Last Laugh?
Comedy, Dissent, and the Far Right’s Campaign to Silence Satire
We’re still laughing. For now.
American politics has long been divided along emotional lines: Republicans evoke fear, while Democrats respond with humor. The right energizes followers with grievance-filled slogans like “Take Our Country Back,” “Stop the Steal.” The most impactful responses from the left often come through late-night monologues, sketches, and stand-up routines.
Ask yourself: how many hard-right comedians with mainstream audiences can you name? Talk radio features conservative stars, and primetime opinion shows can rage for hours. However, the current lineup of popular political comedy mostly includes people like Bee, Colbert, Kimmel, Meyers, Noah, Oliver, and Stewart.
That imbalance matters. Humor is a strength of democracy. It punctures pomposity and invites self-correction. Fear narrows; comedy opens. Today, the far right isn’t trying to out-joke comedy – it’s trying to silence it through economic, political, and legal pressure.
Silencing the jesters
On September 17th, Disney’s ABC suspended Jimmy Kimmel Live after Kimmel made a remark about the assassination of conservative activist Charlie Kirk and then joked about Donald Trump’s reaction to a question about how he was dealing with the loss. (“I think very good,” Trump said. “And by the way, right there, you see all the trucks. They just started construction of the new ballroom for the White House, which is something they’ve been trying to get, as you know, for about 150 years. And it’s going to be a beauty.”).
The action followed public warnings from FCC Commissioner Brendan Carr that affiliates airing “distorted” content could face penalties; Nexstar, which owns many ABC affiliates and is seeking FCC approval for a $6.2 billion acquisition of TEGNA, preemptively removed the show.
Donald Trump publicly celebrated the suspension and called on other networks to cancel more late-night shows, signaling retaliation instead of debate.
The network returned Kimmel to his show on September 23rd after public outrage and a rash of cancellations of Disney-owned streaming services. But Nexstar and Sinclair, owners of local ABC affiliates, kept him off the air. That is, until September 26th, when they caved to the backlash and, more importantly, faced lower ratings without Jimmy.
Weeks earlier, in July, CBS canceled The Late Show with Stephen Colbert, officially citing financial reasons related to the Paramount–Skydance deal. Since Colbert had criticized that very merger, the move raised questions – fair or not – about whether corporate and political interests were aligned against a prominent satirist.
These examples reveal a larger pattern: dissent expressed through comedy is being labeled as distortion, punished as indecency, or viewed as a regulatory liability. Some critics argue that these recent cancellations are no different from ABC’s 2018 decision to cancel “Roseanne” after Roseanne Barr tweeted a racist insult about former Obama adviser Valerie Jarrett. However, that comparison is misleading. Barr’s case involved a private employer enforcing conduct standards after an openly racist outburst. The attacks on Colbert and Kimmel today are about political revenge and corporate caution in response to satire targeting those in power. One concerns accountability for hate speech; the other aims to intimidate dissent. Conflating them is a false equivalency that hides the real danger.
Lessons from the past
The recent threats by the FCC to revoke broadcast licenses are new, but individual comedians facing government pressure and legal threats are not. Lenny Bruce, a pioneering comic of the 1950s and 60s, was repeatedly arrested on obscenity charges for routines that challenged religious and political authorities. His prosecutions discouraged performers and sparked national debates about free speech. George Carlin, another legend of political comedy, was arrested in 1972 for performing his 'Seven Dirty Words' routine. The case, FCC v. Pacifica Foundation, reached the Supreme Court, which upheld the FCC’s authority to regulate 'indecent' broadcasts. Both Bruce and Carlin show that even in a democracy, government institutions have tried to punish comedians when their words challenged prevailing norms or threatened those in power.
Historians note that autocrats have always feared humor. In 1930s Nazi Germany, Propaganda Minister Joseph Goebbels reacted angrily to satire, considering it as a threat to morale and authority. He shut down the Berlin cabaret Die Katakombe, and its host Werner Finck was detained in a camp; later, Finck was banned by the Reichskulturkammer. Performers like Fritz Grünbaum and Paul O’Montis faced persecution or death.
Turkey under Recep Tayyip Erdoğan has repeatedly imprisoned satirists, from the 2016 prosecution of German comedian Jan Böhmermann to the 2025 arrest of staff at the satirical magazine LeMan. In North Korea, humor is tightly controlled by the state; in 2016, Kim Jong Un even banned sarcasm, fearing it was used to mock him. Remember the death threats he made after the release of “The Interview”? China fined comedian Li Haoshi’s company $2 million in 2023 for a joke about the military, and censors foreign sitcoms that cross political red lines. In Russia, Vladimir Putin’s government canceled the satirical puppet show Kukly in 2002, called dissenting comedians 'foreign agents,' and has jailed or exiled performers who mocked the war in Ukraine.
They understood what modern cognitive science confirms: emotion influences people more than facts. Comedy, however, has always been a remedy for fear. No wonder authoritarian regimes want to eliminate the jokes. Laughter exposes their fears and threatens their hold on power.
Why this matters
Comedy is not trivial. It’s one of democracy’s pressure valves – a way for ordinary citizens to laugh at the powerful and prevent fear from swallowing the public square.
Lyndon Johnson, of all people – the powerful, driven, bullying, visionary president – understood the importance of humor and free speech. Though the Smothers Brothers (popular back in the day) performed a controversial satire of him and his Vietnam War policy on their TV show, LBJ said:
“It is part of the price of leadership of this great and free nation to be the target of clever satirists. You have given the gift of laughter to our people. May we never grow so somber or self-important that we fail to appreciate the humor in our lives.”
Contrast this with Trump’s vindictiveness – gloating over Kimmel’s removal and publicly urging other networks to cancel shows. The difference isn’t about taste in comedy; it’s about whether satire is recognized as part of the democratic bargain.
If the far right succeeds in silencing satire – through lawsuits, regulatory threats, and corporate caution – we’ll lose more than just late-night shows. We’ll lose one of the oldest, most humane defenses against authoritarian politics.
Democracy cannot be sustained by fear and force. It requires dissent – even when dissent comes as a joke. The far right understands this. That’s why it’s trying to kill the laughter. The question is whether we will let it.
Wednesday, September 3, 2025
Scientific Snobbery and Other Acts of Institutional Malpractice
Wednesday, February 19, 2025
Running Government Like a Business? Think Again.
Hearing corporate leaders say, “The government should operate like a business," isn’t new, but the slogan has gained new significance with Elon Musk and Donald Trump promoting aggressive reforms. Now, Silicon Valley’s "move fast and break things" mentality has taken hold. While these statements may resonate with those frustrated by bureaucratic inefficiencies, enacting such approaches can lead to significant challenges and serious unintended consequences.
The Pitfalls of "Move Fast and Break Things"
Using the blunt instrument of mass terminations and freezing previously approved funding suggests that rapidly dismantling existing structures and addressing issues as they arise is an effective strategy. We’re being told that embracing a "fail fast" mentality – where rapid iteration and acceptance of failure contribute to innovation – is the solution to fixing a bloated government. However, this approach can lead to chaos and instability, particularly within complex systems like government. Interruptions in government services and commitments can cause widespread and severe hardships, affecting millions of lives and national stability.
Musk, appointed (not vetted or confirmed) to lead the Department of Government Efficiency (DOGE), has launched swift and widespread cuts to the federal workforce. (Fearing a legal battle over challenges to Musk’s authority, on Feb. 18, White House official Joshua Fisher stated, “Mr. Musk is not the U.S. DOGE Service Administrator.”) In a recent press conference, Musk described federal employees as an "unelected" branch of government and defended DOGE's secretive operations. These actions have led to the termination of nearly 85,000 government workers – about 3% of America's 2.3 million civil servants – crippling essential services like veterans affairs, nuclear security, and tax administration. Critics argue that these cuts vilify dedicated civil servants and undermine the government’s ability to fund essential services, support public health, and fund vital research.
The aggressive downsizing has elevated national security risks. Musk’s influence now extends to critical government IT infrastructures managed by a wide range of government departments, raising concerns about the integrity and security of federal systems. Despite court orders and numerous warnings about insider threats posed by Musk’s appointees, enforcement remains uncertain, leaving essential government functions vulnerable.
Why the Government Shouldn't Run Like a Business
The idea that the government should function like a business is a common refrain among some business leaders. However, this viewpoint overlooks essential differences between public governance and private enterprise.
In his book Time to Get Tough, Donald Trump asserts that business experience can translate into governmental success, suggesting that corporate strategies can effectively address governmental challenges.
However, governments are designed to serve the public interest. They address issues that are not always profitable but are essential for societal well-being, such as public safety, education, and infrastructure. Applying business principles focused on profit and efficiency can undermine these essential services.
Furthermore, businesses operate under different accountability structures. While a company answers to its shareholders, a government is accountable to its citizens, requiring transparency, equity, and adherence to democratic processes. DOGE's sweeping budget cuts and agency closures have already sparked legal battles, with opponents arguing that such actions bypass congressional oversight and erode democratic checks and balances.
The Founding Fathers warned against rash governmental overhauls. James Madison, in The Federalist Papers, cautioned: "The instability, injustice, and confusion introduced into the public councils have, in truth, been the mortal diseases under which popular governments have everywhere perished." Madison argued that a well-functioning government requires careful deliberation rather than reckless disruption.
When one of his rockets blows up, Musk refers to it as a “rapid unscheduled disassembly.” We’re witnessing the government being blown apart and disassembled right now, right before our eyes, to the dismay of millions of Americans and to the delight of our adversaries.


